Wednesday, March 31, 2010

Muslim scholars recast jihadists' favorite fatwa

This will not go over well with a lot of Muslims , that is militant Muslims .
You can't just take away one of the main Fatwa's they have been using to justify all the killing they do !
This will definitely receive a Fatwa itself for the "Prominent Muslim Scholars" who have re-interpreted the Ancient Fatwa !

How dare they change over 700 years of ignorance !

(Reuters) - Prominent Muslim scholars have recast a famous medieval fatwa on jihad, arguing the religious edict radical Islamists often cite to justify killing cannot be used in a globalized world that respects faith and civil rights.

A conference in Mardin in southeastern Turkey declared the fatwa by 14th century scholar Ibn Taymiyya rules out militant violence and the medieval Muslim division of the world into a "house of Islam" and "house of unbelief" no longer applies.

Osama bin Laden has quoted Ibn Taymiyya's "Mardin fatwa" repeatedly in his calls for Muslims to overthrow the Saudi monarchy and wage jihad against the United States.

Referring to that historic document, the weekend conference said: "Anyone who seeks support from this fatwa for killing Muslims or non-Muslims has erred in his interpretation.

"It is not for a Muslim individual or a Muslim group to announce and declare war or engage in combative jihad ... on their own," said the declaration issued Sunday in Arabic and later provided to Reuters in English.

The declaration is the latest bid by mainstream scholars to use age-old Muslim texts to refute current-day religious arguments by Islamist groups. A leading Pakistani scholar issued a 600-page fatwa against terrorism in London early this month.

RULE FOR MUSLIM RADICALS

Ibn Taymiyya's Mardin fatwa is a classic text for militants who say it allows Muslims to declare other Muslims infidels and wage war on them. The scholars said this view had to be seen in its historic context of medieval Mongol raids on Muslim lands.

But the scholars said it was actually about overcoming the old view of a world divided into Muslim and non-Muslim spheres and reinterpreting Islam in changing political situations.

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